By Tarthang Tulku
Within the cosmic dance of time and house, how does wisdom take shape? the connection among intimacy, nice love, and information.
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Additional info for Knowledge of Time & Space: An Inquiry into Knowledge, Self & Reality
Caught in a 'source from' model, the 'bystander' confronts time itself as another fixed 'outsider': a patterned web that snares and binds. The self has access to its own concerns and constructs, but all other forms of energy-for example, the display of natur~l forces, or the infusion of a setting with creativity or beauty-trace to a source 'outside' experience. The 'logos' will not sustain a knowing that could acknowledge time's dynamic directly. Rather than being a power available to draw upon, the dynamic of time appears within the temporal order as a hostile force bearing down on the self-a constant, threatening reminder that the stories and interpretations of the self have no power to affect the objective 'order'.
Although the self and its experience stand at the center of the 'timed-out' world of unyielding linear temporality, that world is presented as existing prior to the individual. The self shapes its life around its own concerns and wants, but interprets its experience as evanescent and insubstantial in comparison to the structures of 'public' space and time. We emerge into the world already 'out of time'. 27 Knowledge of Time and Space The self's concerns in the modern world leave us with a perpetual shortage of time.
We could compare the 'bystander-self', with its limited ways of knowing and being, to the reflection of an object in a mirror. The reflection depends on an intricate set of circumstances: If those circumstances shifted, what would happen to the reflection? Would it be transformed, or perhaps disappear entirely? We can also reverse the question. If circumstances shifted in such a way that the object no longer produced a reflection, could the object still be said to 'be there' at all? Correspondingly, if the 'order' established by the 'logos' was successfully challenged, if the 'bystander' no longer arose at the center of experience, would the whole of the 'order' collapse at once?
Knowledge of Time & Space: An Inquiry into Knowledge, Self & Reality by Tarthang Tulku